The last few
years of Jack Shuler’s life are somewhat shrouded in mystery. But a few
incidents in these years may throw some light. One of the most important may
have been related to Billy Graham.
The forties
and early fifties saw a mostly united body of conservative Christians holding
evangelistic campaigns throughout the United States and in other countries.
They all seemed to have a single purpose and message. But behind the scene a
gradual shift was taking place. As Billy Graham became increasingly popular, he
became increasingly open to other Christian leaders less conservative than
himself appearing at his crusades. This did not set well with those who
supported him at the beginning. Leading fundamentalist Christians such as Bob
Jones, Jr., John R. Rice, and denominations such as Independent Fundamental
Churches of America (IFCA) and General Association of Regular Baptists (GARB)
gradually became increasingly concerned about Graham’s direction.
Jack Shuler
was caught between a rock and a hard place. He and his father were close
friends with Bob Jones, but also with Billy Graham. In 1957 the split between
Graham and the fundamentalists became obvious. Shuler’s internal conflict came
to a head sometime in 1957. Bob Jones thought Shuler remained on the
fundamentalist side of the split while Shuler himself so far hadn’t decided. An
incident that took place around the time of the 1957 Billy Graham New York City
campaign showed what Jones thought.
Historian William Martin mentioned a
showdown between Bob Jones and Billy Graham during this time that revealed
Jones’ feeling about Shuler. It happened in Birmingham, Alabama, where Bob
Jones happened to be staying at the same hotel as Graham and Graham knew it. Though
he was meeting with around 20 others at the time, Graham thought this would be
a good time to attempt reconciliation between himself and Jones. Martin related
the interchange as follows:
Graham asked his old adversary if he
could call on him in his room: ‘I wanted to tell him that I still loved him and
would answer any question he had about my ministry. It wasn’t an organized
meeting; some of us just came in to visit. I remember Dr. Bob was in bed, and
he was as nervous as a cat.’
One participant recalled that Graham
greeted Jones warmly and told him he was ‘looking great.’ Instead of returning
the compliment, Jones harrumphed, ‘You’re on your way down, Billy.’ Graham
said, ‘If that’s the way God wants it, then it’s settled.’ The reason, Jones
said, was because ‘your converts don’t last.’ Graham turned the other cheek: ‘I
don’t have any converts. I have never led anybody to Christ. Missionaries can
say they have done that; I can’t. There are so many factors – prayer, Bible
classes, pastors, hard work by lots of people. I come along and point to the
door. I can’t claim any as mine.’
Graham’s self-effacing responses fell
on stony ground. ‘We’re taking over evangelism in America, Billy,’ Jones
announced. ‘Jack Shuler is going to be the man now. I know because I trained
him.”[1]
While Graham and Bob Jones separated and
Jack Shuler remained the fundamentalist’s hope for the future, Shuler himself
didn’t fill that role as Jones envisioned it. Instead, as Jack had done in the
past, he showed his independence, this time by remaining close to Graham.
A Christianity
Today writer reported Shuler’s presence at Graham’s 1957 campaign in New
York City. The article read as follows:
Garden Seems Small After Rally At Yankee Stadium
By George
Burnham
Christianity
Today Magazine
New York City – In the tradition and
style of Broadway columnists, here are notes, quotes from the Billy Graham New
York Crusade:
“I never realized Madison Square
Garden was so small.” Commented Graham in addressing 15,000 at the first meeting
after Yankee Stadium’s 100,000 … Cablegrams poured in from all over the world
after stadium rally…
Noted evangelists from throughout
America are dropping into the Garden to view the happenings. Merv Rosell and
Jack Shuler were among those greeted by [Billy] Graham…[2]
Once Shuler
identified with Graham, he lost the support of Graham’s fundamentalist enemies.
This meant he could not count on as much conservative Christian support as he
had in the past when he held city-wide revivals throughout America.
Shortly after
his appearance with Billy Graham in New York City, Shuler conducted his own
three-week crusade in Eugene, Oregon. Graham’s crusade was still taking place
when Shuler began his Oregon campaign in early August. And Shuler’s would end
toward the end August while Graham’s continued till the middle of September.
Being bookended by Graham could have been somewhat discouraging for Shuler
though he averaged 1,300 attending each meeting (a fraction of the number
attending Graham’s).
By this time
Shuler probably was aware that his crusades were seeing their last days. On top
of that he must have gotten word that people were becoming more critical of his
dramatics, the reality of the converts, and his money management. Otherwise an
article defending his crusade practices would not have been needed.
As to
criticism about his stage dramatics, Shuler said, “Oh, I’m a trouper, but the people don’t need to be
entertained. They need to be helped.” By “help” he pointed to Christ as the
answer.
He discussed the longevity of converts, Much depended on the local church, he said. “When the churches need a shot in
the arm, they invite me,” he explained. “And
so Shuler preaches to the people. When admitting to problems, they go forward
into the prayer room, Shuler talks to them in a group before they are turned
over to local counselors."
The most controversial issue, though, had
to do with the money collected at Shuler’s crusades. The article asked and
answered that question as follows: “And what happens to the money collected
during the crusade? Local men, from participating churches, serve as ushers.
The collection plates are gathered and the contents counted by the local gospel
crusade finance committee.
“According to Shuler, no member of his team
has anything to do with this. The money is counted and banked, locally. Each
night at the crusade, the audience is informed of the total received and of how
much more is needed to meet the crusade goal.
“This goal is a budget set up to cover
crusade expenses. This includes payment to the singer, [Sam] Allred, and
pianist, [Bob] Andersen, who are on salary. Shuler said that none of the funds
come to him.
“Money that he receives for his work comes
in the form of ‘love offerings’ requested of the audiences after expenses are
met. [Don] DeVos, who manages Shuler’s affairs, directs the choir and serves as
master of ceremonies, is paid in the same manner – by ‘love offerings.’”[3]
Concluding
the Eugene crusade, Shuler relied on two sermons he had preached for some time,
one on his rejection of an acting career to become a preacher, and the other on
“America’s greatest Evangelist,” somewhat of a gimmick to speak about the Holy
Spirit.
By 1959
Shuler was preaching in individual churches.[4]
In 1959 a St. Joseph, Missouri paper editorialized on the lack of interest in
Jack Shuler. Part of the article stated:
It is
not often a newspaper gets enthusiastic over a “mere preacher.” Evangelist Jack
Shuler though is more than a mere preacher. He is a great influence for good.
The man was here long months ago and stirred our complacent Protestantism as it
has not been stirred since Billy Sunday was here much more than a generation
ago.
More
recently Jack Shuler was here for one night. So well was he received that
worshippers asked him to return. Booked far ahead, it was accident – or
providential – a series in the East had to be changed to a later date. So this
week Evangelist Jack Shuler is at a church out in Wyatt Park.
The man
is dynamic. Those of you who heard him will swear to that. The Los Angeles Examiner gave him a whole
half page, and page one at that, with a picture mind you. Wichita newspapers
gave him wonderful page one display. The man has been highly acclaimed by men
of national import: Missouri’s Stuart Symington and Kansas’ Frank Carlson.
If we
were running the St. Joseph Ministerial Alliance or the St. Joseph Council of
Churches we would come out of our shell and invite him to let us sponsor his
meetings. How about rotating to use every downtown Protestant church? A wager,
if one bets on things religious, that he will fill the churches.[5]
By this time Jack Shuler’s home life was falling apart.
He was divorced from his wife, Dorothy, and remarried, this time to Ruth Eloise
Wehr by 1960.[6]
What happened after that is hard to figure out. The last public record
available appeared in the L.A. Times on December 22, 1962. It stated:
Evangelist Jack Shuler, well known in the Southland
and across the nation, died at his Van Nuys home Dec. 8. He was a son of the
Rev. Bob Shuler Sr., longtime pastor of Trinity Methodist.[7]
In an email
correspondence with the author, Jack Shuler’s nephew, Robert P. Shuler, III,
when asked about what happened to Jack, said “He died in 1962 of a collapsed
lung, having always had weak lungs. His crusades ended in 1960, give or take,
due to his addiction to meds and later alcohol.”[8]
A former
Youth for Christ director in Salina, Kansas sent the author an email in which
he said:
Jack Shuler … had a brother,
Phil Schuler, who I met at a church where he was holding a crusade some time
ago. I asked about Evangelist Jack Schuler because I had booked him in several
churches in and around Salina, Kansas where I was YFC director until 1963. Phil
told me that his brother had back-slidden for several years, but that he had
repented and had several years of successful ministry before he passed away.
There are many things about Jack that are better left untold. They are covered
by the blood of Calvary and forgiven by the grace and mercy of God.[9]
The full story of what happened in the last few years of
Jack Shuler’s life may never be publicly known, but whatever it was won’t
change the good he did from his conversion in 1940 through his nearly two
decades of evangelism.
[1]
William Martin, A Prophet With Honor
(New York: William Morrow and Co., Inc., 1991), 240.
[2] Burnham,
George. "Garden Seems Small After Rally At Yankee Stadium." Park City
Daily News. Bowling Green, Kentucky, July 28, 1957.
[3] Eugene Register-Guard, August 11, 1957.
[4] Spokane Daily Chronicle, November 15,
1958.
[5] St. Joseph News-Press, January 7, 1959.
[6] http://vitals.rootsweb.ancestry.com/ca/death/search.cgi?surname=Shuler&given=Ruth Dorothy later married Stanley M. Sundin. Jack Shuler’s nephew, Robert P.
Shuler, III, said Jack’s new wife’s name was Ruth Campbell. Jack and Ruth had
two children, Todd Murphy, born March 29, 1960; and William T., born June 1,
1962.
[7] Los Angeles Times, Sat., Dec. 22, 1962,
page 12.
[8]
Email correspondence between the author and Robert P. Shuler, III, July 24,
2012.
[9]
Email correspondence between the author and Dale Kurtz, March 21, 2013.
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