Like
George Whitefield of Great Awakening fame, Jack longed to be an actor before
anything else.[1]
You could blame it on his upbringing in southern California, though none of his
brothers or sisters seemed to have the same desire – and he had plenty of siblings;
two older brothers, one older sister, two younger brothers, and one younger
sister. (Whitefield, too, had six
siblings, though he was the youngest).Jack landed smack in the middle of a
family that received much media attention. The attention came from people’s
interest in the father, “Fighting Bob” Shuler. “Fighting Bob” pastored the
Trinity Methodist Church in downtown Los Angeles.
Over
the years, “Fighting Bob” had attracted many friends, but along with that, many
enemies. He was what you would call a “fighting fundamentalist,” someone who
thought it worthwhile to fight for his faith and his values.[2]
After
completing high school, Jack attended nearby Whittier College taking pre-law
classes. Still interested in acting, he was also a member of the Poet Theater
in Los Angeles. In his freshman year at
Whittier he met a senior who would later have a long political career - Richard
Nixon.
He
left Whittier and started at Bob Jones College in the 1939-1940 school year as
a result of his father’s urging and persuasion. This college had just added
acting classes as part of its curriculum. This proved to bring about a radical
change in Shuler’s life.
Jack
Shuler told of his conversion at Bob Jones College in his later revival
meetings. In a 1956 interview he explained what happened.
“My dad wanted me to be a preacher, but I
didn’t even want to go to church when I was a youth,” he said. “I was converted
while doing a vesper play, ‘Barabbas,’ which portrays the robber who was
released in place of Christ, who was crucified.
“Religion had sickened me prior to that,
but the gospel came to me so forcefully as I acted the part of Barabbas that I
could no longer resist.”[3]
Jack began his preaching career at Trinity
Methodist, often sharing the pulpit with his father and his brother, Bob Jr.
Soon he was holding extended revivals in other towns.
His style was not quite like any other of
a number of rising evangelists. Again, like Whitefield, he often acted out
biblical characters in his sermons. Audiences increased. Other evangelists took
notice. One of those was Billy Graham, who began to try the same technique but
without the same success.
For example, in his sermon, “Prepare to
meet thy God” during the 1949 Los Angeles crusade, Graham created a conversation
between the prophet, Amos and Amaziah. When Amos wants to talk to the king,
Amaziah tells him, “Hillbilly, What do you want?” Amos tells him he wants to
see the king. So Amaziah later says, “Oh, so you want to preach, eh? Well, if
you want to preach, you go back to the hillbillies and preach. This is the
king’s court and we don’t allow any hillbilly preachers up here telling the
king what to do.”[4]
Billy’s wife, Ruth, didn’t care for
Billy’s acting and told him so. “As an actor, I’m afraid he is pretty much a
ham,” she said. “When he starts that kind of acting sermon, I usually start to
squirm.” She advised him to stop it. “Bill,” she said, “Jesus didn’t act out
the Gospel. He just preached it. I think that’s all he called you to do!”[5]
Graham eventually backed off from that
approach. But Jack Shuler made it his trademark and proved to be highly
successful at it. By 1953 the evangelical community considered him the heir to
Billy Sunday. Homer Rodeheaver, one time music director for Sunday, revealed
what others thought of Shuler when Rodeheaver spoke enthusiastically about the
abilities of evangelist Merv Rosell. Rodeheaver wrote to Rosell in 1953, “While
you were preaching, I caught little glimpses of Billy Sunday and if Jack Shuler
does not prove to be the one, in case a Billy Sunday picture is made, I feel
you could do it.”[6]
From Spokane Daily Chronicle, September 22, 1956
Accompanying the above picture published on September 22, 1956 was a Spokane Daily Chronicle article titled Old College Days Recalled by
Nixon, Evangelist Shuler. In it, Vice President Richard Nixon "recalled a Whittier homecoming game in which
Shuler and his brother, Bob, 'connected with a touchdown pass that broke up the
game and won it for Whittier in the last minutes of play. That was one of the
longest passes I ever saw, Jack, and you caught it beautifully and outran the
backfield to put the game in the bag.'”
Shuler had a reply for Nixon. Shuler said, “I remember you, too, Dick, as the one
who wielded a pretty stiff paddle during my initiation into the Orthagonians
(Whittier’s athletic society). I said when you landed that first swat, ‘this
guy’s no ordinary man. He’s going places!’”
[1] “At an early
age, he [George Whitefield] found that he had a passion and talent for acting
in the theatre, a passion that he would carry on through the very theatrical
re-enactments of Bible stories that he told during his sermons.” http://en.wikipedia.org/wiki/George_Whitefield
[2]
See Robert P. Shuler III, Fighting Bob
Shuler of Los Angeles (Indianapolis, IN: Dog Ear Publishing). For a brief
review of his life, see http://en.wikipedia.org/wiki/Robert_P._Shuler
[3] Spokane Daily
Chronicle,
September 10, 1956.
[4] Revival in our Time (Wheaton, IL: Van
Kampen Press, 1950), 124-125.
[5] William
Martin, A Prophet With Honor (New
York: William Morrow and Co., Inc., 1991), 127.
[6]
Garth M. Rosell, The Surprising Work of
God (Grand Rapids, MI: Baker Academic, 2008), 119, note 52.
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